The year 1848 occupies a mythical place in European history. Although the hotspots were not to be found in secluded Tyrol, but in the major metropolises such as Paris, Vienna, Budapest, Milan and Berlin, even in the Holy Land however, the revolutionary year left its mark. In contrast to the rural surroundings, an enlightened educated middle class had developed in Innsbruck. Enlightened people no longer wanted to be subjects of a monarch or sovereign, but citizens with rights and duties towards the state. Students and freelancers demanded political participation, freedom of the press and civil rights. Workers demanded better wages and working conditions. The omnipotence of the church was called into question.

In March 1848, this socially and politically highly explosive mixture erupted in riots in many European cities. In Innsbruck, students and professors celebrated the new freedom of the press with a torchlight procession. It would be foolhardy to speak of a spontaneous outburst of emotion; the date of the procession was postponed from 20 to 21 March due to bad weather. There were hardly any anti-Habsburg riots or attacks; a stray stone thrown into a Jesuit window was one of the highlights of the Alpine version of the 1848 revolution. The students even helped the city magistrate to monitor public order in order to show their gratitude to the monarch for the newly granted freedoms and their loyalty.

The initial enthusiasm for bourgeois achievements was quickly replaced by German nationalist, patriotic fervour in Innsbruck. On 6 April 1848, the German flag was waved by the governor of Tyrol during a ceremonial procession. A German flag was also raised on the city tower. Tricolour was hoisted. While students and conservatives disagreed on freedom of the press, they shared a dislike of the Italian independence movement. Innsbruck students and marksmen marched to Trentino with the support of the k.k. army leadership to Trentino and

The city, home to many Italian speakers, became the arena for this nationality conflict. Combined with copious amounts of alcohol, anti-Italian sentiment in Innsbruck posed more of a threat to public order than civil liberties. An argument between a German-speaking craftsman and an Italian-speaking Ladin, both actually Tyroleans, escalated to such an extent that it almost led to a pogrom against the numerous businesses and restaurants owned by Italian-speaking Tyroleans.

When things continued to boil in Vienna even after March, Emperor Ferdinand fled to Tyrol in May. Innsbruck was once again the emperor's residence, if only for one summer. According to press reports from this time, he was received enthusiastically by the population.

"Wie heißt das Land, dem solche Ehre zu Theil wird, wer ist das Volk, das ein solches Vertrauen genießt in dieser verhängnißvollen Zeit? Stützt sich die Ruhe und Sicherheit hier bloß auf die Sage aus alter Zeit, oder liegt auch in der Gegenwart ein Grund, auf dem man bauen kann, den der Wind nicht weg bläst, und der Sturm nicht erschüttert? Dieses Alipenland heißt Tirol, gefällts dir wohl? Ja, das tirolische Volk allein bewährt in der Mitte des aufgewühlten Europa die Ehrfurcht und Treue, den Muth und die Kraft für sein angestammtes Regentenhaus, während ringsum Auflehnung, Widerspruch. Trotz und Forderung, häufig sogar Aufruhr und Umsturz toben; Tirol allein hält fest ohne Wanken an Sitte und Gehorsam, auf Religion, Wahrheit und Recht, während anderwärts die Frechheit und Lüge, der Wahnsinn und die Leidenschaften herrschen anstatt folgen wollen. Und während im großen Kaiserreiche sich die Bande überall lockern, oder gar zu lösen drohen; wo die Willkühr, von den Begierden getrieben, Gesetze umstürzt, offenen Aufruhr predigt, täglich mit neuen Forderungen losgeht; eigenmächtig ephemere- wie das Wetter wechselnde Einrichtungen schafft; während Wien, die alte sonst so friedliche Kaiserstadt, sich von der erhitzten Phantasie der Jugend lenken und gängeln läßt, und die Räthe des Reichs auf eine schmähliche Weise behandelt, nach Laune beliebig, und mit jakobinischer Anmaßung, über alle Provinzen verfügend, absetzt und anstellt, ja sogar ohne Ehrfurcht, den Kaiaer mit Sturm-Petitionen verfolgt; während jetzt von allen Seiten her Deputationen mit Ergebenheits-Addressen mit Bittgesuchen und Loyalitätsversicherungen dem Kaiser nach Innsbruck folgen, steht Tirol ganz ruhig, gleich einer stillen Insel, mitten im brausenden Meeressturme, und des kleinen Völkchens treue Brust bildet, wie seine Berge und Felsen, eine feste Mauer in Gesetz und Ordnung, für den Kaiser und das Vaterland."

In 1848, Ferdinand left the throne to the young Franz Josef I. In July 1848, the first parliamentary session was held in the Court Riding School in Vienna. The first constitution was enacted. However, the monarchy's desire for reform quickly waned. The new parliament was an imperial council, it could not pass any binding laws, the emperor never attended it during his lifetime and did not understand why the Danube Monarchy, as a divinely appointed monarchy, needed this council.

Nevertheless, the liberalisation that had been gently set in motion took its course in the cities. Innsbruck was given the status of a town with its own statute. Innsbruck's municipal law provided for a right of citizenship that was linked to ownership or the payment of taxes, but legally guaranteed certain rights to members of the community. Birthright citizenship could be acquired by birth, marriage or extraordinary conferment and at least gave male adults the right to vote at municipal level. If you got into financial difficulties, you had the right to basic support from the town.

On 2 June 1848, the first issue of the liberal and pro-German Innsbrucker Zeitung was published, from which the above article on the arrival of the Emperor in Innsbruck is taken. The previously abolished censorship was partially reintroduced. Newspaper publishers had to undergo some harassment by the authorities. Newspapers were not allowed to write against the provincial government, the monarchy or the church.

"Anyone who, by means of printed matter, incites, instigates or attempts to incite others to take action which would bring about the violent separation of a part from the unified state... of the Austrian Empire... or the general Austrian Imperial Diet or the provincial assemblies of the individual crown lands.... Imperial Diet or the Diet of the individual Crown Lands... violently disrupts... shall be punished with severe imprisonment of two to ten years."

After Innsbruck replaced Meran as the provincial capital in 1849 and thus finally became the political centre of Tyrol, political parties were formed. From 1868, the liberal and Greater German orientated party provided the mayor of the city of Innsbruck. The influence of the church declined in Innsbruck in contrast to the surrounding communities. Individualism, capitalism, nationalism and consumerism stepped into the breach. New worlds of work, department stores, theatres, cafés and dance halls did not supplant religion in the city either, but the emphasis changed as a result of the civil liberties won in 1848.

Perhaps the most important change to the law was the Basic relief patent. In Innsbruck, the clergy, above all Wilten Abbey, held a large proportion of the peasant land. The church and nobility were not subject to taxation. In 1848/49, manorial rule and servitude were abolished in Austria. This meant that land rents, tithes and roboters were abolished. The landlords received one third of the value of their land from the state as part of the land relief, one third was regarded as tax relief and one third of the relief had to be paid by the farmers themselves. The farmers were able to pay off this amount in instalments over a period of twenty years. The after-effects can still be felt today. The descendants of the successful farmers of the time enjoy the fruits of prosperity through their inherited landholdings, which can be traced back to the land relief of 1848, as well as political influence through the sale of land for housing, leases and payments from the public purse for infrastructure projects.

The period between the French Revolution and the Battle of Königgrätz in 1866 was a period of war. The monarchies of Europe, led by the Habsburgs, had declared war on the French Republic. Fears were rife that the motto of the Revolution "Liberté, Égalité, Fraternité" could spread across Europe. A young general named Napoleon Bonaparte was with his italienischen Armee advanced across the Alps as part of the coalition wars and met the Austrian troops there. It was not just a war for territory and power, it was a battle of systems. The Grande Armee of the revolutionary French Republic met the arch-Catholic Habsburgs.

Tyrolean riflemen were involved in the fighting to defend the country's borders against the invading French. Companies such as the Höttinger Schützen, founded in 1796, faced the most advanced and best army in the world at the time. The Cult of the Sacred Heart, which still enjoys great popularity in Tyrol today, dates back to this time. In a hopeless situation, the Tyrolean troops renewed their covenant with the heart of Jesus to ask for protection. It was the abbot of Stams Monastery who petitioned the provincial estates to henceforth organise an annual "das Fest des göttlichen Herzens Jesu mit feierlichem Gottesdienst zu begehen, wenn Tirol von der drohenden Feindesgefahr befreit werde." Every year, the Sacred Heart celebrations were discussed and announced with great pomp in the press. Particularly in the 19th and early 20th centuries, they were an explosive mixture of popular superstition, Catholicism and national resentment against everything French and Italian. Alongside Cranach's Mother of Mercy, the depiction of the heart of Jesus is probably the most popular Christian motif in the Tyrolean region to this day and is emblazoned on the façades of countless houses.

In the war years of 1848, 1859 and 1866, the so-called Italian wars of unification. In the course of the 19th century, at the latest since 1848, there was a veritable national frenzy among young men. Volunteer armies sprang up in all regions of Europe. Students and academics who came together in their associations, gymnasts, marksmen, all wanted to prove their new love of the nation on the battlefield and supported the official armies. Probably the most famous battle of the Wars of unification took place in Solferino near Lake Garda in 1859. Horrified by the bloody events, Henry Durant decided to found the Red Cross. The writer Joseph Roth described the events in the first pages of his classic book, which is well worth reading Radetzkymarsch.

"In the battle of Solferino, he (note: Lieutenant Trotta) commanded a platoon as an infantry lieutenant. The battle had been going on for half an hour. Three paces in front of him he saw the white backs of his soldiers. The first row of his platoon was kneeling, the second was standing. Everyone was cheerful and certain of victory. They had eaten copiously and drunk brandy at the expense and in honour of the emperor, who had been in the field since yesterday. Here and there one fell out of line."

As a garrison town, Innsbruck was an important supply centre. After the Congress of Vienna, the Tyrolean Jägerkorps the k.k. Tiroler Kaiserjägerregiment an elite unit that was deployed in these conflicts. Volunteer units such as the Innsbruck academics or the Stubai Riflemen were fighting in Italy. The media fuelled the atmosphere away from the front line. The "Innsbrucker Zeitung" predigte in ihren Artikeln Kaisertreue und großdeutsch-tirolischen Nationalismus, wetterte gegen das Italienertum und Franzosen und pries den Mut Tiroler Soldaten.

"Die starke Besetzung der Höhen am Ausgange des Valsugana bei Primolano und le Tezze gab schon oft den Innsbrucker-Akademikern I. und den Stubaiern Anlaß, freiwillige Ercur:sionen gegen le Tezze, Fonzago und Fastro, als auch auf das rechte Brenta-Ufer und den Höhen gegen die kleinen Lager von den Sette comuni zu machen...Am 19. schon haben die Stubaier einige Feinde niedergestreckt, als sie sich das erste mal hinunterwagten, indem sie sich ihnen entgegenschlichen..."

The year 1866 was particularly costly for the Austrian Empire, with the loss of Veneto and Lombardy in Italy. At the same time, Prussia took the lead in the German Confederation, the successor organisation to the Holy Roman Empire of the German Nation. For Innsbruck, the withdrawal of the Habsburg Monarchy from the German Confederation meant that it had finally become a city on the western periphery of the empire. The tendency towards so-called Großdeutschen LösungThe idea of statehood together with the German Empire instead of the independent Austrian Empire was more pronounced in Tyrol than in the rest of Austria.

The national aspirations of the individual ethnic groups did not stop at Tyrol, as the Trentino region between Salurn and Riva on Lake Garda also included an Italian-speaking part of the country. In the Tyrolean state parliament, Italian-speaking members of parliament called for so-called Irredentistsmore rights and autonomy for what was then South Tyrol. In Innsbruck, there were repeated tensions and clashes between Italian and German-speaking students. The WallschenThis term for Italians persists to this day and they were considered dishonourable, unreliable and lazy.

With the Tummelplatz, the Pradl military cemetery and the Kaiserjägermuseum on Mount Isel, Innsbruck has several places of remembrance of this time of great loss for the Habsburgs.

Auch in Innsbruck war die Begeisterung für den Krieg 1914 groß gewesen. Vom Nationalismus und der Begeisterung für „Gott, Kaiser und Vaterland“ der Zeit angetrieben, begrüßten Bauernsöhne und Studenten den Krieg zum allergrößten Teil einhellig. Klerus und Presse stimmten in den allgemeinen Jubel mit ein und heizten die Sache weiter an. Besonders „verdient“ machten sich dabei auch Theologen wie Joseph Seeber (1856 – 1919) und Anton Müllner alias Bruder Willram (1870 - 1919) who, with her sermons and writings such as "Das blutige Jahr" elevated the war to a crusade against France and Italy.

Many Innsbruckers volunteered for the campaign against Serbia, which was thought to be a matter of a few weeks or months. Such a large number of volunteers came from outside the city to join the military commissions that Innsbruck was almost bursting at the seams. Nobody could have guessed how different things would turn out. Even after the first battles in distant Galicia, it was clear that it would not be a matter of months.

In 1915, the Kingdom of Italy entered the war on the side of France and England. This meant that the front went right through what was then Tyrol. From the Ortler in the west across northern Lake Garda to the Sextener Dolomiten the battles of the mountain war took place. Innsbruck was not directly affected by the fighting. However, the war could at least be heard as far as the provincial capital, as was reported in the newspaper of 7 July 1915:

„Bald nach Beginn der Feindseligkeiten der Italiener konnte man in der Gegend der Serlesspitze deutlich Kanonendonner wahrnehmen, der von einem der Kampfplätze im Süden Tirols kam, wahrscheinlich von der Vielgereuter Hochebene. In den letzten Tagen ist nun in Innsbruck selbst und im Nordosten der Stadt unzweifelhaft der Schall von Geschützdonner festgestellt worden, einzelne starke Schläge, die dumpf, nicht rollend und tönend über den Brenner herüberklangen. Eine Täuschung ist ausgeschlossen. In Innsbruck selbst ist der Donner der Kanonen schwerer festzustellen, weil hier der Lärm zu groß ist, es wurde aber doch einmal abends ungefähr um 9 Uhr, als einigermaßen Ruhe herrschte, dieser unzweifelhafte von unseren Mörsern herrührender Donner gehört.“

Until the transfer of regular troops from the eastern front, the defence of the country depended on the Standschützen, a troop made up of men under 21, over 42 or unfit for regular military service. Every day, unedifying news from the front, coffins and prisoners of war arrived. Wounded transports unloaded human material for the hospitals in the hinterland. The Pradl military cemetery was established to cope with the large number of fallen soldiers.

The population in Innsbruck suffered from shortages, especially in the last winter, which was known as the Hunger winter went down in European history. In the final years of the war, food was supplied via ration coupons. 500 g of meat, 60 g of butter and 2 kg of potatoes were the basic diet per person - per week, mind you. Archive photos show the long queues of desperate and hungry people outside the food shops.

In October 1918 there were air raids, but no damage was done. At this time, most people were already aware that the war was lost and what fate awaited Tyrol, as this article from 6 October 1918 shows:

 „Aeußere und innere Feinde würfeln heute um das Land Andreas Hofers. Der letzte Wurf ist noch grausamer; schändlicher ist noch nie ein freies Land geschachert worden. Das Blut unserer Väter, Söhne und Brüder ist umsonst geflossen, wenn dieser schändliche Plan Wirklichkeit werden soll. Der letzte Wurf ist noch nicht getan. Darum auf Tiroler, zum Tiroler Volkstag in Brixen am 13. Oktober 1918 (nächsten Sonntag). Deutscher Boden muß deutsch bleiben, Tiroler Boden muß tirolisch bleiben. Tiroler entscheidet selbst über Eure Zukunft!“

On 4 November, Austria-Hungary and the Kingdom of Italy finally agreed an armistice. This gave the Allies the right to occupy areas of the monarchy. The very next day, Bavarian troops entered Innsbruck. Austria's ally Germany was still at war with Italy and was afraid that the front could be moved closer to the German Reich in North Tyrol. Fortunately for Innsbruck and the surrounding area, however, Germany also surrendered a week later on 11 November. This meant that the major battles between regular armies did not take place.

Nevertheless, Innsbruck was in danger. Huge columns of military vehicles, trains full of soldiers and thousands of emaciated soldiers making their way home from the front on foot passed through the city. In order to maintain public order, defence groups were formed from schoolchildren, students, workers and citizens. The town not only had to keep its own citizens in check and guarantee food supplies, but also protect itself from looting.

On 23 November 1918, Italian troops occupied the city and the surrounding area. Mayor Greil's appeasement to the people of Innsbruck to hand over the city without rioting was successful. There were hardly any riots.

The economic prospects in Innsbruck were miserable in the post-war years. Although the Republic of German-Austria had been proclaimed, it was unclear what would happen to Tyrol. At the peace negotiations in Paris, the Brenner Pass was declared the new border. The historic Tyrol was divided in two. Many people on both sides of the Brenner felt betrayed. Although the war was far from won, they did not see themselves as losers to Italy. Hatred of Italians reached its peak in the interwar period. A passage from the short story collection "Die Front über den Gipfeln" (The Front above the Peaks) by the National Socialist author Karl Springenschmid reflects the general mood:

"The young girl says, 'Becoming Italian would be the worst thing.

Then old Tappeiner just nods and grumbles: 'I know it myself and we all know it: becoming a whale would be the worst thing'."

The annexation to Germany was approved by 98% in a vote in Tyrol, but never materialised. A separate republic with Bavaria was also on the cards. Many people, especially civil servants and public sector employees, had lost their jobs. Tourism was non-existent. It was not until 1923, with the currency reorganisation under Chancellor Ignaz Seipel, that Innsbruck slowly began to recover.

Places of remembrance of the First World War in Innsbruck can be found above all at churches, which commemorate the fallen parishioners, and cemeteries. The Pradl cemetery is particularly interesting. Innsbruck street names are dedicated to the two theologians Anton Müllner and Josef Seeber.

Few times are more difficult to grasp than the interwar period. The Roaring TwentiesJazz and automobiles come to mind, as do inflation and the economic crisis. As part of the young Austrian Republic, Innsbruck's population largely belonged to the faction of poverty, economic crisis and political polarisation. The country was deeply divided between the Social Democrats and the Christian Socials. The divide did not only exist on a political level. Morality, family, leisure activities, education, faith, understanding of the law - every area of life was affected.

The Republican Protection League on the side of the Social Democrats and the Christian-socially orientated home defence forces - for the sake of simplicity, the various groups are summarised under this collective term - were hostile to each other. Many politicians and functionaries on both sides, like a large proportion of the male population, had fought at the front during the war and were correspondingly militarised. In Innsbruck, there were repeated small clashes between the opposing groups of Social Democrats, National Socialists and the Heimwehr. The largest outbreak of violence in what is now Innsbruck was the Höttinger Saalschlacht 1932, during which the leader of the Tyrolean Home Defence Richard Steidle (1881 - 1940) was injured.

After years of civil war-like conditions, the Christian Socialists under Chancellor Engelbert Dollfuß (1892 - 1934) prevailed in 1933 and abolished parliament. Dollfuß's goal was to establish the so-called Austrian corporative statea one-party state without opposition, curtailing elementary rights such as freedom of the press and freedom of assembly. In Tyrol in 1933, the Tiroler Wochenzeitung was newly founded to function as a party organ. The entire state apparatus was to be organised along the lines of Mussolini's fascism in Italy under the Vaterländischen Front united: Anti-socialist, authoritarian, conservative in its view of society, anti-democratic, anti-Semitic and militarised.

Dollfuß was extremely popular in Tyrol, as photographs of the packed square in front of the Hofburg during one of his speeches in 1933 show. Dollfuß' Catholic-motivated policies were the closest thing to the Habsburg monarchy and were also supported by the Church. The unspoken long-term goal was the restoration of the monarchy. In 1931, a number of Tyrolean mayors joined forces to have the entry ban for the Habsburgs lifted. The separation of the sexes in schools and the reorganisation of the curriculum for girls while at the same time providing pre-military training for boys was also in the interests of a large part of the population.

On 25 July 1934, the banned National Socialists attempted a coup in Vienna, in which Dollfuß was killed. In Innsbruck, the "Verfügung des Regierungskommissärs der Landeshauptstadt Tirols“ der Platz vor dem Tiroler Landestheater als Dollfußplatz led. Dollfuß had met with the Heimwehr leader Richard Steidle at a rally here two weeks before his death.

Dollfuß' successor as Chancellor Kurt Schuschnigg (1897 - 1977) was a Tyrolean by birth and a member of the Innsbruck student fraternity Austria. Er betrieb lange Zeit eine Rechtsanwaltskanzlei in Innsbruck. 1930 gründete er eine paramilitärische Einheit mit namens Ostmärkische Sturmscharenwhich formed the counterweight of the Christian Socials to the radical Heimwehr groups. After the February Uprising of 1934, as Minister of Justice in the Dollfuß cabinet, he was jointly responsible for the execution of several imprisoned Social Democrats.

However, Austrofascism was unable to turn the tide in the 1930s, especially economically. The unemployment rate in 1933 was 25%. The restriction of social welfare, which was introduced at the beginning of the First Republick was introduced had dramatic effects. The long-term unemployed were excluded from receiving social benefits as "Discontinued" excluded.

Despite the city's efforts to create modern living space, many Innsbruck residents still lived in shacks. Bathrooms or one bedroom per person were the exception. Since the great growth of Innsbruck from the 1880s onwards, the housing situation was precarious for many people. The railways, industrialisation, refugees from the German-speaking regions of Italy and the economic crisis had pushed Innsbruck to the brink of the possible. After Vienna, Innsbruck had the second highest number of residents per house. Rents for housing were so high that workers often slept in stages in order to share the costs. Although new blocks of flats and homeless shelters were built, particularly in Pradl, such as the workers' hostel in Amthorstraße in 1907, the hostel in Hunoldstraße and the Pembaurblock, this was not enough to deal with the situation. Several shanty towns and settlements were built on the outskirts of the city, founded by the marginalised, the desperate and those left behind who found no place in the system.

The best known and most notorious to date was the Bocksiedlung on the site of today's Reichenau. From 1930, several families settled in barracks and caravans between the airport, which was located there at the time, and the barracks of the Reichenau concentration camp. The legend of its origins speaks of Otto and Josefa Rauth as the founders, whose caravan was stranded here. Rauth was not only economically poor, but also morally poor as an avowed communist in Tyrolean terms. His raft, Noah's Ark, with which he wanted to reach the Soviet Union via the Inn and Danube, was anchored in front of Gasthof Sandwirt.

Gradually, an area emerged on the edge of both the town and society, which was run by the unofficial mayor of the estate, Johann Bock (1900 - 1975), like an independent commune. He regulated the agendas in his sphere of influence in a rough and ready manner.

The Bockala had a terrible reputation among the good citizens of the city. And despite all the historical smoothing and nostalgia, probably not without good reason. As helpful and supportive as the often eccentric residents of the estate could be among themselves, physical violence and petty crime were commonplace. Excessive alcohol consumption was common practice.

The roads were not tarmac. There was no running water, sewage system or sanitary facilities, nor was there a regular power supply. Even the supply of drinking water was precarious for a long time, which meant there was a constant risk of epidemics.

Not all of the residents were unemployed or criminals. It was people who fell through the system who settled in the Bocksiedlung. Having the wrong party membership could be enough to prevent you from getting a flat in Innsbruck in the 1930s. Karl Jaworak, who carried out an assassination attempt on Federal Chancellor Prelate Ignaz Seipel in 1924, lived at Reichenau 5a from 1958 after his imprisonment and deportation to a concentration camp during the Nazi regime.

The furnishings of the Bocksiedlung dwellings were just as heterogeneous as the inhabitants. There were caravans and circus wagons, wooden barracks, corrugated iron huts, brick and concrete houses. The Bocksiedlung also had no fixed boundaries. Bockala In Innsbruck, being a citizen was a social status that largely originated in the imagination of the population.

Within the settlement, the houses and carriages built were rented out and sold. With the toleration of the city of Innsbruck, inherited values were created. The residents cultivated self-sufficient gardens and kept livestock, and dogs and cats were also on the menu in meagre times.

The air raids of the Second World War exacerbated the housing situation in Innsbruck and left the Bocksiedlung grow. At its peak, there are said to have been around 50 accommodations. The barracks of the Reichenau concentration camp were also used as sleeping quarters after the last imprisoned National Socialists held there were transferred or released, although the concentration camp was not part of the Bocksiedlung in the narrower sense.

The beginning of the end was the 1964 Olympic Games and a fire in the settlement a year earlier. Malicious tongues claim that this was set to speed up the eviction. In 1967, Mayor Alois Lugger and Johann Bock negotiated the next steps and compensation from the municipality for the eviction, reportedly in an alcohol-fuelled atmosphere. In 1976, the last quarters were evacuated due to hygienic deficiencies.

Many former residents of the Bocksiedlung were relocated to municipal flats in Pradl, the Reichenau and in the O-Village quartered here. The customs of the Bocksiedlung lived on for a number of years, which accounts for the poor reputation of the urban apartment blocks in these neighbourhoods to this day.

A reappraisal of what many historians call the Austrofascism has hardly ever happened in Austria. In the church of St Jakob im Defereggen in East Tyrol or in the parish church of Fritzens, for example, pictures of Dollfuß as the protector of the Catholic Church can still be seen, more or less without comment. In many respects, the legacy of the divided situation of the interwar period extends to the present day. To this day, there are red and black motorists' clubs, sports associations, rescue organisations and alpine associations whose roots go back to this period.

The history of the Bocksiedlung was compiled in many interviews and painstaking detail work by the city archives for the book "Bocksiedlung. A piece of Innsbruck" of the city archive.

The abundance of churches, chapels, crucifixes and murals in public spaces has a peculiar effect on many visitors to Innsbruck from other countries. Not only places of worship, but also many private homes are decorated with depictions of the Holy Family or biblical scenes. The Christian faith and its institutions have characterised everyday life throughout Europe for centuries. Innsbruck, as the residence city of the strictly Catholic Habsburgs and capital of the self-proclaimed Holy Land of Tyrol, was particularly favoured when it came to the decoration of ecclesiastical buildings. The dimensions of the churches alone are gigantic by the standards of the past. In the 16th century, the town with its population of just under 5,000 had several churches that outshone every other building in terms of splendour and size, including the palaces of the aristocracy. Wilten Monastery was a huge complex in the centre of a small farming village that was grouped around it. The spatial dimensions of the places of worship reflect their importance in the political and social structure.

For many Innsbruck residents, the church was not only a moral authority, but also a secular landlord. The Bishop of Brixen was formally on an equal footing with the sovereign. The peasants worked on the bishop's estates in the same way as they worked for a secular prince on his estates. This gave them tax and legal sovereignty over many people. The ecclesiastical landowners were not regarded as less strict, but even as particularly demanding towards their subjects. At the same time, it was also the clergy in Innsbruck who were largely responsible for social welfare, nursing, care for the poor and orphans, feeding and education. The influence of the church extended into the material world in much the same way as the state does today with its tax office, police, education system and labour office. What democracy, parliament and the market economy are to us today, the Bible and pastors were to the people of past centuries: a reality that maintained order. To believe that all churchmen were cynical men of power who exploited their uneducated subjects is not correct. The majority of both the clergy and the nobility were pious and godly, albeit in a way that is difficult to understand from today's perspective.

Unlike today, religion was by no means a private matter. Violations of religion and morals were tried in secular courts and severely penalised. The charge for misconduct was heresy, which encompassed a wide range of offences. Sodomy, i.e. any sexual act that did not serve procreation, sorcery, witchcraft, blasphemy - in short, any deviation from the right belief in God - could be punished with burning. Burning was intended to purify the condemned and destroy them and their sinful behaviour once and for all in order to eradicate evil from the community.

For a long time, the church regulated the everyday social fabric of people down to the smallest details of daily life. Church bells determined people's schedules. Their sound called people to work, to church services or signalled the death of a member of the congregation. People were able to distinguish between individual bell sounds and their meaning. Sundays and public holidays structured the time. Fasting days regulated the diet. Family life, sexuality and individual behaviour had to be guided by the morals laid down by the church. The salvation of the soul in the next life was more important to many people than happiness on earth, as this was in any case predetermined by the events of time and divine will. Purgatory, the last judgement and the torments of hell were a reality and also frightened and disciplined adults.

While Innsbruck's bourgeoisie had been at least gently kissed awake by the ideas of the Enlightenment after the Napoleonic Wars, the majority of people in the surrounding communities remained attached to the mixture of conservative Catholicism and superstitious popular piety.

Faith and the church still have a firm place in the everyday lives of Innsbruck residents, albeit often unnoticed. The resignations from the church in recent decades have put a dent in the official number of members and leisure events are better attended than Sunday masses. However, the Roman Catholic Church still has a lot of ground in and around Innsbruck, even outside the walls of the respective monasteries and educational centres. A number of schools in and around Innsbruck are also under the influence of conservative forces and the church. And anyone who always enjoys a public holiday, pecks one Easter egg after another or lights a candle on the Christmas tree does not have to be a Christian to act in the name of Jesus disguised as tradition.