In the 1990s, an Austrian television series caused a scandal. The Piefke Saga written by the Tyrolean author Felix Mitterer, describes the relationship between the German holidaymaker family Sattmann and their hosts in a fictitious Tyrolean holiday resort in four bizarrely amusing episodes. Despite all the scepticism about tourism in its current, sometimes extreme, excesses, it should not be forgotten that tourism was an important factor in Innsbruck and the surrounding area in the 19th century, driving the region's development in the long term, and not just economically.

Initially, it was the mountain peaks of the Alps that attracted visitors. For a long time, the area between Mittenwald in Bavaria and Italy was only a kind of transit corridor. Although Innsbruck's inns and innkeepers were already earning money from merchants and the entourage of the court's aristocratic guests in the Middle Ages and early modern times, there was still no question of tourism as we understand it today. In addition to a growing middle class, this also required a new attitude towards the Alps. For a long time, the mountains had been a pure threat to the people. It was mainly the British who set out to conquer the world's mountains after the oceans. From the late 18th century, the era of Romanticism, news of the natural beauty of the Alps spread through travelogues.

In addition to the alpine attraction, it was the wild and exotic Natives Tirols, die international für Aufsehen sorgten. Der bärtige Revoluzzer namens Andreas Hofer, der es mit seinem Bauernheer geschafft hatte, Napoleons Armee in die Knie zu zwingen, erzeugte bei den Briten, den notorischen Erzfeinden der Franzosen, ebenso großes Interesse wie bei deutschen Nationalisten nördlich der Alpen, die in ihm einen frühen Protodeutschen sahen. Die Tiroler galten als unbeugsamer Menschenschlag, archetypisch und ungezähmt, ähnlich den Germanen unter Arminius, die das Imperium Romanum herausgefordert hatten. Die Beschreibungen Innsbrucks aus der Feder des Autors Beda Weber (1798 – 1858) und andere Reiseberichte in der boomenden Presselandschaft dieser Zeit trugen dazu bei, ein attraktives Bild Innsbrucks zu prägen.

Nun mussten die wilden Alpen nur noch der Masse an Touristen zugänglich gemacht werden, die zwar gerne den frühen Abenteurern auf ihren Expeditionen nacheifern wollten, deren Risikobereitschaft und Fitness mit den Wünschen nicht schritthalten konnten. Der German Alpine Club eröffnete 1869 eine Sektion Innsbruck, nachdem der 1862 Österreichische Alpenverein wenig erfolgreich war. Angetrieben vom großdeutschen Gedanken vieler Mitglieder fusionierten die beiden Institutionen 1873. Der Alpenverein ist bis heute bürgerlich geprägt, sein sozialdemokratisches Pendant sind die Naturfreunde. The network of trails grew through its development, as did the number of huts that could accommodate guests. The Tyrolean theologian Franz Senn (1831 - 1884) and the writer Adolf Pichler (1819 - 1900) were instrumental in surveying Tyrol and creating maps. Contrary to popular belief, the Tyroleans were not born mountaineers, but had to be taught the skills to conquer the mountains. Until then, mountains had been one thing above all: dangerous and arduous in everyday agricultural life. Climbing them had hardly occurred to anyone before. The Alpine clubs also trained mountain guides.

From the turn of the century, skiing came into fashion alongside hiking and mountaineering. There were no lifts yet, and to get up the mountains you had to use the skins that are still glued to touring skis today.

The number of guests increased slowly but surely. In addition to the number of travellers who had an impact on life in the small town of Innsbruck, it was also the internationality of the visitors who gradually gave Innsbruck a new look. New hotels, cafés, inns, shops and means of transport were needed to meet the needs of the guests. The working world of many people changed. In June 1896, the Innsbrucker Nachrichten:

„Der Fremdenverkehr in Innsbruck bezifferte sich im Monat Mai auf 5647 Personen. Darunter befanden sich (außer 2763 Reisenden aus Oesterreich-Ungarn) 1974 Reichsdeutsche, 282 Engländer, 65 Italiener, 68 Franzosen, 53 Amerikaner, 51 Russen und 388 Personen aus verschiedenen anderen Ländern.“

Mit dem Grand Hotel Europa hatte 1869 auch in Innsbruck ein Haus ersten Ranges geöffnet und löste die oft in die Jahre gekommenen Gasthöfe in der Altstadt als die Unterkünfte erster Wahl ab. 1892 folgte mit dem Reformhotel Habsburger Hof ein zweiter großer Betrieb, der mit der Nähe zum Bahnhof warb. Was heute eher als Wettbewerbsnachteil angesehen würde, war zu dieser Zeit ein Verkaufsargument. Bahnhöfe waren die Zentren moderner Städte. Die Bahnhofsplätze waren keine überfüllten Verkehrsknotenpunkte wie heute, sondern mondäne und gepflegte Orte vor den architektonisch anspruchsvoll gestalteten Hallen, in denen die Züge ankamen. Der Habsburg Court konnte seinen Gästen auch bereits elektrisches Licht bieten, eine absolute Sensation.

Innsbruck and the surrounding villages were also known for spa holidays, the predecessor of today's wellness, where wealthy clients recovered from various illnesses in an Alpine environment. The Igler Hof, at that time Grandhotel Igler Hof and the Sporthotel Igls, still partly exude the chic of that time. Michael Obexer, the founder of the spa town of Igls and owner of the Grand Hotel, was a tourism pioneer. There were two spas in Egerdach near Amras and in Mühlau. The facilities were not as well-known as the hotspots of the time in Bad Ischl, Marienbad or Baden near Vienna, as can be seen in old photos and postcards, but the treatments with brine, steam, gymnastics and even magnetism were in line with the standards of the time, some of which are still popular with spa and wellness holidaymakers today. Bad Egerdach near Innsbruck had been known as a healing spring since the 17th century. The spring was said to cure gout, skin diseases, anaemia and even the nervous disorder known in the 19th century as neurasthenia, the predecessor of burnout. The institution's chapel still exists today opposite the SOS Children's Village. The baths in Mühlau have existed since 1768 and were converted into an inn and spa in the style of the time in the course of the 19th century. The former bathing establishment is now a residential building worth seeing in Anton-Rauch-Straße.

1888 gründeten die Profiteure des Fremdenverkehrs in Innsbruck die Commission for the promotion of tourism, den Vorgänger des heutigen Tourismusverbands. Durch vereinte Kräfte in Werbung und Qualitätssicherung bei den Beherbergungsbetrieben hofften die einzelnen Betriebe, den Tourismus weiter anzukurbeln. Ab 1880 sorgten neben Werbung in Zeitungen auch Messen dafür, dass Innsbruck und Tirol international Bekanntheit erlangten.

„Alljährlich mehrt sich die Zahl der überseeischen Pilger, die unser Land und dessen gletscherbekrönte Berge zum Verdrusse unserer freundnachbarlichen Schweizer besuchen und manch klingenden Dollar zurücklassen. Die Engländer fangen an Tirol ebenso interessant zu finden wie die Schweiz, die Zahl der Franzosen und Niederländer, die den Sommer bei uns zubringen, mehrt sich von Jahr zu Jahr.“

Postkarten waren die ersten massentauglichen Influencer der Tourismusgeschichte. Viele Betriebe ließen ihre eigenen Postkarten drucken. Verlage produzierten unzählige Sujets der beliebtesten Sehenswürdigkeiten der Stadt. Es ist interessant zu sehen, was damals als sehenswert galt und auf den Karten abgebildet wurde. Anders als heute waren es vor allem die zeitgenössisch modernen Errungenschaften der Stadt: der Leopoldbrunnen, das Stadtcafé beim Theater, die Kettenbrücke, die Zahnradbahn auf die Hungerburg oder die 1845 eröffnete Stefansbrücke an der Brennerstraße, die als Steinbogen aus Quadern die Sill überquerte, waren die Attraktionen. Auch Andreas Hofer war ein gut funktionierendes Testimonial auf den Postkarten: Der Gasthof Schupfen in dem Andreas Hofer sein Hauptquartier hatte und der Berg Isel mit dem großen Andreas-Hofer-Denkmal waren gerne abgebildete Motive.

1914 gab es in Innsbruck 17 Hotels, die Gäste anlockten. Dazu kamen die Sommer- und Winterfrischler in Igls und dem Stubaital. Der Erste Weltkrieg ließ die erste touristische Welle mit einem Streich versanden. Gerade als sich der Fremdenverkehr Ende der 1920er Jahre langsam wieder erholt hatte, kamen mit der Wirtschaftskrise und Hitlers 1000 Mark blockThe next setback came in 1933, when he tried to put pressure on the Austrian government to end the ban on the NSDAP.

It required the Economic miracle in the 1950s and 1960s to revitalise tourism in Innsbruck after the destruction. After the arduous war years and the reconstruction of the European economy, Tyrol and Innsbruck were able to slowly but steadily establish tourism as a stable source of income. Tourism not only brought in foreign currency, but also enabled the locals to create a new image of themselves both internally and externally. The war enemies of past decades became guests and hosts.

Few times are more difficult to grasp than the interwar period. The Roaring TwentiesJazz and automobiles come to mind, as do inflation and the economic crisis. As part of the young Austrian Republic, Innsbruck's population largely belonged to the faction of poverty, economic crisis and political polarisation. The country was deeply divided between the Social Democrats and the Christian Socials. The divide did not only exist on a political level. Morality, family, leisure activities, education, faith, understanding of the law - every area of life was affected.

The Republican Protection League on the side of the Social Democrats and the Christian-socially orientated home defence forces - for the sake of simplicity, the various groups are summarised under this collective term - were hostile to each other. Many politicians and functionaries on both sides, like a large proportion of the male population, had fought at the front during the war and were correspondingly militarised. In Innsbruck, there were repeated small clashes between the opposing groups of Social Democrats, National Socialists and the Heimwehr. The largest outbreak of violence in what is now Innsbruck was the Höttinger Saalschlacht 1932, during which the leader of the Tyrolean Home Defence Richard Steidle (1881 - 1940) was injured.

After years of civil war-like conditions, the Christian Socialists under Chancellor Engelbert Dollfuß (1892 - 1934) prevailed in 1933 and abolished parliament. Dollfuß's goal was to establish the so-called Austrian corporative statea one-party state without opposition, curtailing elementary rights such as freedom of the press and freedom of assembly. In Tyrol in 1933, the Tiroler Wochenzeitung was newly founded to function as a party organ. The entire state apparatus was to be organised along the lines of Mussolini's fascism in Italy under the Vaterländischen Front united: Anti-socialist, authoritarian, conservative in its view of society, anti-democratic, anti-Semitic and militarised.

Dollfuß was extremely popular in Tyrol, as photographs of the packed square in front of the Hofburg during one of his speeches in 1933 show. Dollfuß' Catholic-motivated policies were the closest thing to the Habsburg monarchy and were also supported by the Church. The unspoken long-term goal was the restoration of the monarchy. In 1931, a number of Tyrolean mayors joined forces to have the entry ban for the Habsburgs lifted. The separation of the sexes in schools and the reorganisation of the curriculum for girls while at the same time providing pre-military training for boys was also in the interests of a large part of the population.

On 25 July 1934, the banned National Socialists attempted a coup in Vienna, in which Dollfuß was killed. In Innsbruck, the "Verfügung des Regierungskommissärs der Landeshauptstadt Tirols“ der Platz vor dem Tiroler Landestheater als Dollfußplatz led. Dollfuß had met with the Heimwehr leader Richard Steidle at a rally here two weeks before his death.

Dollfuß' successor as Chancellor Kurt Schuschnigg (1897 - 1977) was a Tyrolean by birth and a member of the Innsbruck student fraternity Austria. Er betrieb lange Zeit eine Rechtsanwaltskanzlei in Innsbruck. 1930 gründete er eine paramilitärische Einheit mit namens Ostmärkische Sturmscharenwhich formed the counterweight of the Christian Socials to the radical Heimwehr groups. After the February Uprising of 1934, as Minister of Justice in the Dollfuß cabinet, he was jointly responsible for the execution of several imprisoned Social Democrats.

However, Austrofascism was unable to turn the tide in the 1930s, especially economically. The unemployment rate in 1933 was 25%. The restriction of social welfare, which was introduced at the beginning of the First Republick was introduced had dramatic effects. The long-term unemployed were excluded from receiving social benefits as "Discontinued" excluded.

Despite the city's efforts to create modern living space, many Innsbruck residents still lived in shacks. Bathrooms or one bedroom per person were the exception. Since the great growth of Innsbruck from the 1880s onwards, the housing situation was precarious for many people. The railways, industrialisation, refugees from the German-speaking regions of Italy and the economic crisis had pushed Innsbruck to the brink of the possible. After Vienna, Innsbruck had the second highest number of residents per house. Rents for housing were so high that workers often slept in stages in order to share the costs. Although new blocks of flats and homeless shelters were built, particularly in Pradl, such as the workers' hostel in Amthorstraße in 1907, the hostel in Hunoldstraße and the Pembaurblock, this was not enough to deal with the situation. Several shanty towns and settlements were built on the outskirts of the city, founded by the marginalised, the desperate and those left behind who found no place in the system.

The best known and most notorious to date was the Bocksiedlung on the site of today's Reichenau. From 1930, several families settled in barracks and caravans between the airport, which was located there at the time, and the barracks of the Reichenau concentration camp. The legend of its origins speaks of Otto and Josefa Rauth as the founders, whose caravan was stranded here. Rauth was not only economically poor, but also morally poor as an avowed communist in Tyrolean terms. His raft, Noah's Ark, with which he wanted to reach the Soviet Union via the Inn and Danube, was anchored in front of Gasthof Sandwirt.

Gradually, an area emerged on the edge of both the town and society, which was run by the unofficial mayor of the estate, Johann Bock (1900 - 1975), like an independent commune. He regulated the agendas in his sphere of influence in a rough and ready manner.

The Bockala had a terrible reputation among the good citizens of the city. And despite all the historical smoothing and nostalgia, probably not without good reason. As helpful and supportive as the often eccentric residents of the estate could be among themselves, physical violence and petty crime were commonplace. Excessive alcohol consumption was common practice.

The roads were not tarmac. There was no running water, sewage system or sanitary facilities, nor was there a regular power supply. Even the supply of drinking water was precarious for a long time, which meant there was a constant risk of epidemics.

Not all of the residents were unemployed or criminals. It was people who fell through the system who settled in the Bocksiedlung. Having the wrong party membership could be enough to prevent you from getting a flat in Innsbruck in the 1930s. Karl Jaworak, who carried out an assassination attempt on Federal Chancellor Prelate Ignaz Seipel in 1924, lived at Reichenau 5a from 1958 after his imprisonment and deportation to a concentration camp during the Nazi regime.

The furnishings of the Bocksiedlung dwellings were just as heterogeneous as the inhabitants. There were caravans and circus wagons, wooden barracks, corrugated iron huts, brick and concrete houses. The Bocksiedlung also had no fixed boundaries. Bockala In Innsbruck, being a citizen was a social status that largely originated in the imagination of the population.

Within the settlement, the houses and carriages built were rented out and sold. With the toleration of the city of Innsbruck, inherited values were created. The residents cultivated self-sufficient gardens and kept livestock, and dogs and cats were also on the menu in meagre times.

The air raids of the Second World War exacerbated the housing situation in Innsbruck and left the Bocksiedlung grow. At its peak, there are said to have been around 50 accommodations. The barracks of the Reichenau concentration camp were also used as sleeping quarters after the last imprisoned National Socialists held there were transferred or released, although the concentration camp was not part of the Bocksiedlung in the narrower sense.

The beginning of the end was the 1964 Olympic Games and a fire in the settlement a year earlier. Malicious tongues claim that this was set to speed up the eviction. In 1967, Mayor Alois Lugger and Johann Bock negotiated the next steps and compensation from the municipality for the eviction, reportedly in an alcohol-fuelled atmosphere. In 1976, the last quarters were evacuated due to hygienic deficiencies.

Many former residents of the Bocksiedlung were relocated to municipal flats in Pradl, the Reichenau and in the O-Village quartered here. The customs of the Bocksiedlung lived on for a number of years, which accounts for the poor reputation of the urban apartment blocks in these neighbourhoods to this day.

A reappraisal of what many historians call the Austrofascism has hardly ever happened in Austria. In the church of St Jakob im Defereggen in East Tyrol or in the parish church of Fritzens, for example, pictures of Dollfuß as the protector of the Catholic Church can still be seen, more or less without comment. In many respects, the legacy of the divided situation of the interwar period extends to the present day. To this day, there are red and black motorists' clubs, sports associations, rescue organisations and alpine associations whose roots go back to this period.

The history of the Bocksiedlung was compiled in many interviews and painstaking detail work by the city archives for the book "Bocksiedlung. A piece of Innsbruck" of the city archive.

Anyone travelling in Austria will be familiar with the domes and onion domes of churches in villages and towns. This form of church tower originated during the Counter-Reformation and is a typical feature of the Baroque architectural style. They are also predominant in Innsbruck's cityscape. Innsbruck's most famous places of worship, such as the cathedral, St John's Church and the Jesuit Church, are in the Baroque style. Places of worship were meant to be magnificent and splendid, a symbol of the victory of true faith. Religiousness was reflected in art and culture: grand drama, pathos, suffering, splendour and glory combined to create the Baroque style, which had a lasting impact on the entire Catholic-oriented sphere of influence of the Habsburgs and their allies between Spain and Hungary.

The cityscape of Innsbruck changed enormously. The Gumpps and Johann Georg Fischer as master builders as well as Franz Altmutter's paintings have had a lasting impact on Innsbruck to this day. The Old Country House in the historic city centre, the New Country House in Maria-Theresien-Straße, the countless palazzi, paintings, figures - the Baroque was the style-defining element of the House of Habsburg in the 17th and 18th centuries and became an integral part of everyday life. The bourgeoisie did not want to be inferior to the nobles and princes and had their private houses built in the Baroque style. Pictures of saints, depictions of the Mother of God and the heart of Jesus adorned farmhouses.

Baroque was not just an architectural style, it was an attitude to life that began after the end of the Thirty Years' War. The Turkish threat from the east, which culminated in the two sieges of Vienna, determined the foreign policy of the empire, while the Reformation dominated domestic politics. Baroque culture was a central element of Catholicism and its political representation in public, the counter-model to Calvin's and Luther's brittle and austere approach to life. Holidays with a Christian background were introduced to brighten up people's everyday lives. Architecture, music and painting were rich, opulent and lavish. In theatres such as the Comedihaus dramas with a religious background were performed in Innsbruck. Stations of the cross with chapels and depictions of the crucified Jesus dotted the landscape. Popular piety in the form of pilgrimages and the veneration of the Virgin Mary and saints found its way into everyday church life.

The Baroque piety was also used to educate the subjects. Even though the sale of indulgences was no longer a common practice in the Catholic Church after the 16th century, there was still a lively concept of heaven and hell. Through a virtuous life, i.e. a life in accordance with Catholic values and good behaviour as a subject towards the divine order, one could come a big step closer to paradise. The so-called Christian edification literature was popular among the population after the school reformation of the 18th century and showed how life should be lived. The suffering of the crucified Christ for humanity was seen as a symbol of the hardship of the subjects on earth within the feudal system. People used votive images to ask for help in difficult times or to thank the Mother of God for dangers and illnesses they had overcome. Great examples of this can be found on the eastern façade of the basilica in Wilten.

The historian Ernst Hanisch described the Baroque and the influence it had on the Austrian way of life as follows:

„Österreich entstand in seiner modernen Form als Kreuzzugsimperialismus gegen die Türken und im Inneren gegen die Reformatoren. Das brachte Bürokratie und Militär, im Äußeren aber Multiethnien. Staat und Kirche probierten den intimen Lebensbereich der Bürger zu kontrollieren. Jeder musste sich durch den Beichtstuhl reformieren, die Sexualität wurde eingeschränkt, die normengerechte Sexualität wurden erzwungen. Menschen wurden systematisch zum Heucheln angeleitet.“

The rituals and submissive behaviour towards the authorities left their mark on everyday culture, which still distinguishes Catholic countries such as Austria and Italy from Protestant regions such as Germany, England or Scandinavia. The Austrians' passion for academic titles has its origins in the Baroque hierarchies. The expression Baroque prince describes a particularly patriarchal and patronising politician who knows how to charm his audience with grand gestures. While political objectivity is valued in Germany, the style of Austrian politicians is theatrical, in keeping with the Austrian bon mot of "Schaumamal".

Wer den Beweis benötigt, dass die Innsbrucker stets ein aktives Völkchen waren, könnte das Bild „Winterlandschaft“ des niederländischen Malers Pieter Bruegel (circa 1525 – 1569) aus dem 16. Jahrhundert bemühen. Auf seiner Rückreise von Italien gen Norden hielt der Meister wohl auch in Innsbruck und beobachtete dabei die Bevölkerung beim Eislaufen auf dem zugefrorenen Amraser See. Beda Weber beschrieb in seinem Handbuch für Reisende in Tirol 1851 the leisure habits of the people of Innsbruck, including ice skating on Lake Amras. "The lake not far away (note: Amras), a pool in the mossy area, is used by ice skaters in winter.“

In the Middle Ages and early modern times, leisure and free time for sports such as hunting or riding was primarily a privilege of the nobility. It was not until the changed living conditions of the 19th century that a large proportion of the population, especially in the cities, had something like leisure time for the first time. More and more people no longer worked in agriculture, but as labourers and employees in offices, workshops and factories according to regulated schedules.

The pioneer was the early industrialised England, where workers and employees slowly began to free themselves from the turbo capitalism of early industrialisation. 16-hour days were not only detrimental to workers' health, entrepreneurs also realised that overworking was unprofitable. Healthy and happy workers were better for productivity. Efforts to introduce an 8-hour day had been underway since the 1860s. In 1873, the Austrian book printers pushed through a working day of ten hours. In 1918, Austria switched to a 48-hour week. From 1930, 40 hours per week became the standard working time in industrial companies. People of all classes, no longer just the aristocracy, now had time and energy for hobbies, club life and sporting activities.

In many cases, it was also English tourists who brought sporting trends, disciplines and equipment with them. The financial outlay for the required equipment determined whether the discipline remained the preserve of the middle classes or whether workers could also afford the pleasure. For example, luge was already widespread around the turn of the century, while bobsleigh and skeleton remained elitist sports.

The beginning of organised club sport was made by the ITV, which Innsbrucker Turnvereinwhich was founded in 1849. Gymnastics was the epitome of sport in German-speaking countries. The idea of competition was not in the foreground. Most clubs had a political background. There were Christian, socialist and Greater German sports clubs. They served as a preliminary organisation for political parties and bodies. More or less all clubs had Aryan clauses in their statutes. Jews therefore founded their own sports clubs. The national movement emerged from the German gymnastics clubs, similar to the student fraternities. The members were supposed to train themselves physically in order to fulfil the national body to serve in the best possible way in the event of war. Sedentary occupations, especially academic ones, became more common, and gymnastics served as a means of compensation. If you see the gymnasts performing their exercises and demonstrations in old pictures, the strictly military character of these events is striking. The Greater German agitator Friedrich Ludwig Jahn (1778 - 1852), commonly known as Gymnastics father Jahnwas not only the nation's gymnast, but also the spiritual father of the Lützow Free Corps which went into action against Napoleon as a kind of all-German volunteer army. One of the most famous bon mots attributed to this passionate anti-Semite is "Hatred of everything foreign is a German's duty". In Saggen, Jahnstraße and a small park with a monument commemorate Friedrich Ludwig Jahn.

1883 gründeten die Radfahrer den Verein Bicycle Club. The first bicycle races in France and Great Britain took place in 1869. The English city of Coventry was also a pioneer in the production of the elegant steel steeds, which cost a fortune. In the same year, the Innsbruck press had already reported on the modern means of individual transport when "some gentlemen ventured onto the road with several velocipedes ordered by the Peterlongo company". In 1876, cycling was briefly banned in Innsbruck as accidents had repeatedly occurred. Cycling was also quickly recognised by the state as a form of exercise that could be used for military purposes. A Reich war ministerial decree on this can be found in the press:

„Es ist beabsichtigt, wie in den Vorjahren, auch heuer bei den Uebungen mit vereinigten Waffen Radfahrer zu verwenden… Die Commanden der Infanterie- und Tiroler Jägerregimenter sowie der Feldjäger-Bataillone haben jene Personen, welche als Radfahrer in Evidenz stehen und heuer zur Waffenübung verpflichtet sind, zum Einrücken mit ihrem Fahrrade aufzufordern.“

The Velocipedists siedelten sich 1896 im Rahmen der „Internationalen Ausstellung für körperliche Erziehung, Gesundheitspflege und Sport“ im Saggen nahe der Viaduktbögen mit einer Radrennbahn samt Tribüne an. Neben Radrennen fanden hier bis zum Abriss der Anlage Boxkämpfe und Tennismatches statt. Die Innsbrucker Nachrichten berichteten begeistert von dieser Neuerung, war doch der Radsport bis zu den ersten Autorennen europaweit die beliebteste Sportdisziplin:

„Die Innsbrucker Rennbahn, welche in Verbindung mit der internationalen Ausstellung noch im Laufe der nächsten Wochen eröffnet wird, erhält einen Umfang von 400 Metern bei einer Breite von 6 Metern… Die Velociped-Rennbahn, um deren Errichtung sich der Präsident des Tiroler Radfahrer-Verbandes Herr Staatsbahn-Oberingenieur R. v. Weinong, das Hauptverdienst erworben hat, wird eine der hervorragendsten und besteingerichteten Radfahrbahnen des Continents sein. Am. 29. d. M. (Anm.: Juni 1896) wird auf der Innsbrucker Rennbahn zum erstenmale ein großes internationales Radwettfahren abgehalten, welchem dann in der Zukunft alljährlich regelmäßig Velociped-Preisrennen folgen sollen, was der Förderung des Radfahr-Sports wie auch des Fremdenverkehrs in Innsbruck sicher in bedeutendem Maße nützlich sein wird.“

The footballers had left the umbrella organisation ITV because of the Aryan Law, which forbade matches with teams with Jewish players. In 1903, the Verein Fußball Innsbruckwhich would later become the SVI. At this time, there were already national football matches, for example a 1:1 draw between the ITV team and Bayern Munich. The matches were played on a football pitch in front of the Sieberer orphanage. In Wilten, now part of Innsbruck, in 1910 the SK Wilten. 1913 gründete sich mit Wacker Innsbruck the most successful Tyrolean football club to date, which has won the Austrian championship ten times under different names and has also repeatedly caused a furore internationally.

The second half of the 1920s was a time of emancipation and new beginnings after the horrors of the First World War and the crisis years, which were characterised by inflation and supply shortages. In 1925, the town built a sports centre at the Sillhöfe to meet the growing demand. As early as the 19th century, this area between Wilten, Pradl and Amras at the foot of Mount Isel was a popular excursion destination for Innsbruck residents. The first facility consisted of two football pitches and a cinder track for athletics. The sports fields fell victim to bombing during the Second World War. In the post-war period, the area was used by Innsbruck residents as allotment gardens.

In 1953, the old Tivoli football stadium was opened, where the FC Wacker Innsbruck under various club names until the move to the new home behind the Olympic Stadium in 2000, the club was able to celebrate eight of a total of ten Austrian championship titles.

The first bathing establishment welcomed swimmers from 1833 in the Höttinger in the outdoor pool on the Gießen. Further baths at Büchsenhausen Castle or the separate women's and men's baths next to today's Sillpark area soon followed. The outdoor swimming pool was in a particularly beautiful location Beautiful rest above Ambras Castle, which opened in 1929 shortly after the indoor swimming pool in Pradl was built. The population had grown just as much as the desire for swimming as a leisure activity. In 1961, the sports programme at Tivoli was expanded to include the Freischwimmbad Tivoli erweitert. Abgesehen von einigen Erneuerungen und der Umstrukturierung auf Grund der Wohnanlage Tivoli besteht das Schwimmbad im Kern seit über 60 Jahren nach den Plänen dieser Zeit und gilt als internationales Vorbild für die Gestaltung einer städtischen Freizeitanlage.

In addition to the various summer sports, winter sports also became increasingly popular. Tobogganing was already a popular leisure activity on the hills around Innsbruck in the middle of the 19th century. The first ice rink opened in 1870 as a winter alternative to swimming on the grounds of the open-air swimming pool in the Höttinger Au. Unlike water sports, ice skating was a pleasure that could be enjoyed by men and women together. Instead of meeting up for a Sunday stroll, young couples could meet at the ice rink without their parents present. The ice skating club was founded in 1884 and used the exhibition grounds as an ice rink. With the ice rink in front of the k.u.k. shooting range in Mariahilf, the Lansersee, the Amraser See, the Höttinger Au swimming facility and the Sillkanal in Kohlstatt provided the people of Innsbruck with many opportunities for ice skating. The first ice hockey club, the IEV, was founded as early as 1908.

Skiing, initially a Nordic pastime in the valley, soon spread as a downhill discipline. The Innsbruck Academic Alpine Club was founded in 1893 and two years later organised the first ski race on Tyrolean soil from Sistrans to Ambras Castle. Founded in 1867, the Sports shop Witting in Maria-Theresien-Straße proved its business acumen and was still selling equipment for the well-heeled skiing public before 1900. After St. Anton and Kitzbühel, the first ski centre was founded in 1906. Innsbruck Ski Club. The equipment was simple and for a long time only allowed skiing on relatively flat slopes with a mixture of alpine and Nordic style similar to cross-country skiing. Nevertheless, people dared to whizz down the slopes in Mutters or on the Ferrariwiese. In 1928, two cable cars were installed on the Nordkette and the Patscherkofel, which made skiing significantly more attractive. Skiing achieved its breakthrough as a national sport with the World Ski Championships in Innsbruck in February 1933. On an unmarked course, 10 kilometres and 1500 metres of altitude had to be covered between the Glungezer and Tulfes. The two local heroes Gustav Lantschner and Inge Wersin-Lantschner won several medals in the races, fuelling the hype surrounding alpine winter sports in Innsbruck.

Innsbruck identifiziert sich bis heute sehr stark mit dem Sport. Mit der Fußball-EM 2008, der Radsport-WM 2018 und der Kletter-WM 2018 konnte man an die glorreichen 1930er Jahre mit zwei Skiweltmeisterschaften und die beiden Olympiaden von 1964 und 1976 auch im Spitzensportbereich wieder an die Goldenen Zeiten anknüpfen. Trotzdem ist es weniger der Spitzen- als vielmehr der Breitensport, der dazu beiträgt, aus Innsbruck die selbsternannte Sporthauptstadt Österreichs zu machen. Es gibt kaum einen Innsbrucker, der nicht zumindest den Alpinski anschnallt. Mountainbiken auf den zahlreichen Almen rund um Innsbruck, Skibergsteigen, Sportklettern und Wandern sind überdurchschnittlich populär in der Bevölkerung und fest im Alltag verankert.

In the climate of the 1930s, the NSDAP also grew and prospered in Tyrol. The first local branch of the NSDAP in Innsbruck was founded in 1923. With "Der Nationalsozialist - Combat Gazette for Tyrol and Vorarlberg" published its own weekly newspaper. While the National Socialists were only able to win 2.8% of the vote in their first municipal council election in 1921, this figure had already risen to 41% by the 1933 elections. Nine mandataries, including the later mayor Egon Denz and the Gauleiter of Tyrol Franz Hofer, were elected to the municipal council.

Not only Hitler's election as Reich Chancellor in Germany, but also campaigns and manifestations in Innsbruck helped the party, which had been banned in Austria since 1934, to achieve this result. It was not unusual for these manifestations to lead to outbreaks of violence in Austria during the interwar period. When the annexation of Austria to Germany took place in March 1938, a majority of almost 99% in Innsbruck also voted in favour. Even before Federal Chancellor Schuschnigg gave his last speech to the people before handing over power to the National Socialists with the words "God bless Austria" had closed on 11 March 1938, the National Socialists were already gathering in the city centre to celebrate the invasion of the German troops. The swastika flag was hoisted at the Tyrolean Landhaus, then still in Maria-Theresienstraße.

On 12 March, the people of Innsbruck gave the German military a frenetic welcome. A short time later, Adolf Hitler visited Innsbruck in person to be celebrated by the crowd. Archive photos show a euphoric crowd awaiting the Führer, the promise of salvation. After the economic hardship of the interwar period, the economic crisis and the governments under Dollfuß and Schuschnigg, people were tired and wanted change. What kind of change was initially less important than the change itself. "Showing them up there", that was Hitler's promise. The Wehrmacht and industry offered young people a perspective, even those who could do little with the ideology of National Socialism in and of itself. Unlike today, democracy was not something that anyone could have become accustomed to in the short period characterised by political extremes between the monarchy in 1918 and the elimination of parliament under Dollfuß in 1933. There is no need to abolish something that does not actually exist in the minds of the population.

Tyrol and Vorarlberg were combined into a Reichsgau with Innsbruck as its capital. There was no armed resistance, as the left in Tyrol was not strong enough. There were isolated instances of unorganised subversive behaviour by the Catholic population, especially in some rural communities around Innsbruck, and it was only very late that organised resistance was able to gain a foothold in Innsbruck.

However, the regime under Hofer and Gestapo chief Werner Hilliges did a great job of suppression. In Catholic Tyrol, the Church was the biggest obstacle. During National Socialism, the Catholic Church was systematically combated. Catholic schools were converted, youth organisations banned and monasteries closed. Particularly stubborn priests such as Otto Neururer were sent to concentration camps. Local politicians such as the later Innsbruck mayors Anton Melzer and Franz Greiter also had to flee or were arrested. To summarise the violence and crimes committed against the Jewish population, the clergy, political suspects, civilians and prisoners of war would go beyond the scope of this book.

The Gestapo was located in what is now the Provincial Building Directorate at Herrengasse 1. Suspects were severely abused here and sometimes beaten to death with fists. In 1941, the Reichenau labour camp was set up in Rossau near the Innsbruck building yard. Suspects of all kinds were kept here for forced labour in shabby barracks. Over 130 people died in this camp consisting of 20 barracks due to illness, the poor conditions, labour accidents or executions.

Prisoners were also forced to work at the Messerschmitt factory in the village of Kematen, 10 kilometres from Innsbruck. These included political prisoners, Russian prisoners of war and Jews. The forced labour included, among other things, the construction of the South Tyrolean settlements in the final phase or the tunnels to protect against air raids in the south of Innsbruck. Disabled people and those deemed unacceptable by the system, such as homosexuals, were forcibly sterilised in the Innsbruck clinic. The psychiatric clinic in Hall was involved in Nazi crimes against disabled people.

The abundance of churches, chapels, crucifixes and murals in public spaces has a peculiar effect on many visitors to Innsbruck from other countries. Not only places of worship, but also many private homes are decorated with depictions of the Holy Family or biblical scenes. The Christian faith and its institutions have characterised everyday life throughout Europe for centuries. Innsbruck, as the residence city of the strictly Catholic Habsburgs and capital of the self-proclaimed Holy Land of Tyrol, was particularly favoured when it came to the decoration of ecclesiastical buildings. The dimensions of the churches alone are gigantic by the standards of the past. In the 16th century, the town with its population of just under 5,000 had several churches that outshone every other building in terms of splendour and size, including the palaces of the aristocracy. Wilten Monastery was a huge complex in the centre of a small farming village that was grouped around it. The spatial dimensions of the places of worship reflect their importance in the political and social structure.

For many Innsbruck residents, the church was not only a moral authority, but also a secular landlord. The Bishop of Brixen was formally on an equal footing with the sovereign. The peasants worked on the bishop's estates in the same way as they worked for a secular prince on his estates. This gave them tax and legal sovereignty over many people. The ecclesiastical landowners were not regarded as less strict, but even as particularly demanding towards their subjects. At the same time, it was also the clergy in Innsbruck who were largely responsible for social welfare, nursing, care for the poor and orphans, feeding and education. The influence of the church extended into the material world in much the same way as the state does today with its tax office, police, education system and labour office. What democracy, parliament and the market economy are to us today, the Bible and pastors were to the people of past centuries: a reality that maintained order. To believe that all churchmen were cynical men of power who exploited their uneducated subjects is not correct. The majority of both the clergy and the nobility were pious and godly, albeit in a way that is difficult to understand from today's perspective.

Unlike today, religion was by no means a private matter. Violations of religion and morals were tried in secular courts and severely penalised. The charge for misconduct was heresy, which encompassed a wide range of offences. Sodomy, i.e. any sexual act that did not serve procreation, sorcery, witchcraft, blasphemy - in short, any deviation from the right belief in God - could be punished with burning. Burning was intended to purify the condemned and destroy them and their sinful behaviour once and for all in order to eradicate evil from the community.

For a long time, the church regulated the everyday social fabric of people down to the smallest details of daily life. Church bells determined people's schedules. Their sound called people to work, to church services or signalled the death of a member of the congregation. People were able to distinguish between individual bell sounds and their meaning. Sundays and public holidays structured the time. Fasting days regulated the diet. Family life, sexuality and individual behaviour had to be guided by the morals laid down by the church. The salvation of the soul in the next life was more important to many people than happiness on earth, as this was in any case predetermined by the events of time and divine will. Purgatory, the last judgement and the torments of hell were a reality and also frightened and disciplined adults.

While Innsbruck's bourgeoisie had been at least gently kissed awake by the ideas of the Enlightenment after the Napoleonic Wars, the majority of people in the surrounding communities remained attached to the mixture of conservative Catholicism and superstitious popular piety.

Faith and the church still have a firm place in the everyday lives of Innsbruck residents, albeit often unnoticed. The resignations from the church in recent decades have put a dent in the official number of members and leisure events are better attended than Sunday masses. However, the Roman Catholic Church still has a lot of ground in and around Innsbruck, even outside the walls of the respective monasteries and educational centres. A number of schools in and around Innsbruck are also under the influence of conservative forces and the church. And anyone who always enjoys a public holiday, pecks one Easter egg after another or lights a candle on the Christmas tree does not have to be a Christian to act in the name of Jesus disguised as tradition.